John XXI was a very great pope and he's the one who actually corrected the liturgy. He did so because of his friend Jules Isaac, a French Jewish historian who was a friend of John Paul, of John 23rd, and he convinced him and he changed the liturgy, no more Jew, the perfidious Jew and so forth and now, and don't speak any more of the Jews killing Christ. Things have changed.

This is the duty of our generation as we enter the twenty-first century - solidarity with the weak, the persecuted, the lonely, the sick, and those in despair. It is expressed by the desire to give a noble and humanizing meaning to a community in which all members will define themselves not by their own identity but by that of others.

All I hope is that the American coalition is doing its best to prevent civilian casualties and the killing of innocent people.

Man, by definition, is born a stranger: coming from nowhere, he is thrust into an alien world which existed before him-a world which didn't need him. And which will survive him.

Man asks and God replies but we don't understand his replies because they dwell in the depths of our souls and remain there until we die.

Indifference elicits no response. Indifference is not a response. Indifference is not a beginning; it is an end. And, therefore, indifference is always the friend of the enemy, for it benefits the aggressor - never his victim, whose pain is magnified when he or she feels forgotten.

The American and the British armies liberated camps, there wasn't a single order of the day: Let's go and liberate the camp. They stumbled upon the camps. Same thing with the Russians, I asked the Colonel who liberated Auschwitz, they didn't, there wasn't a priority. But I feel that that was a mistake, it was a sin because they could have saved so many people and they didn't.