That [Exodus] occurred, I have no doubt.

When you see the abyss, and we have looked into it, then what? There isn't much room at the edge -- one person, another, not many. If you are there, others cannot be there. If you are there, you become a protective wall. What happens? You become part of t

I have learned two lessons in my life: first, there are no sufficient literary, psychological, or historical answers to human tragedy, only moral ones. Second, just as despair can come to one another only from other human beings, hope, too, can be given to one only by other human beings.

This is the role of writers: to turn their tears into a story - and perhaps into a prayer.

One can do without solutions. Only the questions matter. We may share them or turn away from them.

How can one explain the attraction terror holds for some minds — and why for intellectuals? . . .In a totalitarian and terrorist regime, man is no longer a unique being with infinite possibilities and limitless choices but a number, a puppet, with just this difference — numbers and puppets are not susceptible to fear.

I remember when I heard the words "Biblical criticism" in my town, it was with disdain: "Biblical criticism? How dare you?".