When I see a child who is hungry, I see a person who is humiliated.

Listen to me, kid. Don't forget that you are in a concentration camp. In this place, it is every many for himself, and you cannot think of others. Not even you father. In this place, there is no such thing as father, brother, friend. Each of us lives and dies alone. Let me give you good advice: stop giving your ration of bread and soup to your old father. You cannot help him anymore. And you are hurting yourself. In fact, you should be getting his rations.

We must choose between the violence of adults and the smiles of children. Between the ugliness of hate and the will to oppose it. Between inflicting suffering and humiliation on our fellow man and offering him the solidarity and hope he deserves.

I don't think [governments] use [religious repression ] as a weapon, they use it as a as a means of - of oppression. To stifle opposition. To mute resistance.

The Holocaust is a sacred subject. One should take off one's shoes when entering its domain, one should tremble each time one pronounces the word.

Personally, as a student who loves words, who loves texts, I am concerned with finding something in the text from within.

I may be a descendant of Seth. I say to myself, What does [the story of Cain and Abel] teach me? So I go back to all the interpretations in the Talmud, which to me are a source of pleasure and joy. Then I say, maybe this story is not for then; maybe it's for now! It's possible for brothers to kill one another in civil wars. But most important, whoever kills, kills his brother. That's a moral conclusion that may not be there; but that must be my conclusion. Otherwise, why read it? Whoever kills, kills his brother.