Indifference elicits no response. Indifference is not a response. Indifference is not a beginning; it is an end. And, therefore, indifference is always the friend of the enemy, for it benefits the aggressor - never his victim, whose pain is magnified when he or she feels forgotten.

Be careful with words, they're dangerous. Be wary of them. They begat either demons or angels. It's up to you to give life to one or the other. Be careful, I tell you, nothing is as dangerous as giving free rein to words

Education in the key to preventing the cycle of violence and hatred that marred the 20th century from repeating itself in the 21st century.

Next to him lay his violin, trampled, an eerily poignant little corpse.

I've organised for the last years, since I got the Nobel Prize actually, Anatomy of Hate Conferences all over the world, what is hate. Didn't help but at least they explored it.

I read the text; and then I come to the Shirat ha-Yam, to the Song of the Sea [Exodus 15], to the poetry. Who could have written such a poem except someone who went through it? It is so full of life, so full of truth, of passion, of concern. And the thousands and thousands of commentaries in the Talmudic tradition that have been written on it. It had to have happened. But even if not, I would attribute the same beauty to the text as I do now.

We were masters of nature, masters of the world. We had forgotten everything--death, fatigue, our natural needs. Stronger than cold or hunger, stronger than the shots and the desire to die, condemned and wandering, mere numbers, we were the only men on earth.