I'd almost say hope isn't what it used to be. It's very difficult today to be a teacher. I speak to children. And tell them, look, no matter what, you must have hope. You must. When I invoke Camus, who said when there is no hope, you must invent hope. . .hope is something that is not what God gives us. It's like peace. It's a gift that one can give to one another. Only another person can push me to despair. And only another person can push me to hope. Its my choice.

I say to myself, if the text was good enough for my father and grandfather, it must be good enough for me. I admit, that is a rather personal way of approaching the text - or a prayer.

Life is really fascinated only by death. It vibrates only when it comes in contact with death.

The knowledge that I have acquired must not remain imprisoned in my brain. I owe it to many men and women to do something with it. I feel the need to pay back what was given to me. Call it gratitude.

I don't think I should accept other people's suffering because I suffered. Just the opposite, because I suffered I don't want others to suffer.

When I see what is happening all over the world today - the violence - the stupid, arrogant, grotesque violence that is dominating humankind. I cannot not remember that there were other times, of course [the Second World War]. I never compare.

This is the duty of our generation as we enter the twenty-first century - solidarity with the weak, the persecuted, the lonely, the sick, and those in despair. It is expressed by the desire to give a noble and humanizing meaning to a community in which all members will define themselves not by their own identity but by that of others.