In the face of suffering, one has no right to turn away, not to see. In the face of injustice, one may not look the other way. When someone suffers, and it is not you, that person comes first. One's very suffering gives one priority. . . . To watch over one who grieves is a more urgent duty than to think of God.

[Chinese] are a huge empire now, you'll soon be - in a few years two billion people in the world. So, you should be more compassionate, more understanding. And above all, you don't need all their trouble.

I come from a tradition - from the Jewish tradition, which believes in words, in language, in communication.

But because of his telling, many who did not believe have come to believe, and some who did not care have come to care. He tells the story, out of infinite pain, partly to honor the dead, but also to warn the living - to warn the living that it could happen again and that it must never happen again. Better than one heart be broken a thousand times in the retelling, he has decided, if it means that a thousand other hearts need not be broken at all. (vi)

Mankind must remember that peace is not God's gift to his creatures; peace is our gift to each other.

Josiah has a tremendous reputation in the text. He rediscovered the Book of the Law; you remember how Hilkiah the High Priest somehow found it [2 Kings 22:8].

I'd almost say hope isn't what it used to be. It's very difficult today to be a teacher. I speak to children. And tell them, look, no matter what, you must have hope. You must. When I invoke Camus, who said when there is no hope, you must invent hope. . .hope is something that is not what God gives us. It's like peace. It's a gift that one can give to one another. Only another person can push me to despair. And only another person can push me to hope. Its my choice.