The act of writing is for me often nothing more than the secret or conscious desire to carve words on a tombstone: to the memory of a town forever vanished, to the memory of a childhood in exile, to the memory of all those I loved and who, before I could tell them I loved them, went away.

There is not anti-semitism as an ideology. The civilized world must think that anti-semitism is stupid.

When I say it doesn't make much difference, I mean in terms of the importance of the piece of literature.

In the concentration camps, we discovered this whole universe where everyone had his place. The killer came to kill, and the victims came to die.

The Bible is interpreted by the Talmud. Except, in Rabbinic tradition, a Talmudic law has the weight of the Biblical law. Sometimes we say in a prayer, "Blessed are Thou, O God, who has ordered us and commended us," to do something. But you don't find that "something" in the Bible; you find it in the Talmud. So Talmudic law becomes as important as Biblical law.

I want to go back to the child I used to be, and to read with the same naiveté [the Pentateuch]. I want to leave science aside and go back to the pure perception offered to me in the text that is waiting there for me year after year.

For the purpose of my life, I don't ask the question. First of all, I believe. I think the Five Books of Moses are inspired. Call it divine. I don't know. But I would certainly call it inspired.