If anyone had told us in 1945 that there are certain battles we'll have to fight again we wouldn't have believed it. Racism, anti-Semitism, starvation of children and, who would have believed that? At least I was convinced then, naively, that at least something happened in history that, because of myself, certain things cannot happen again.

I believe in the story [ of Adam and Eve]. For me, it's a story.

Sometimes we must interfere. When human lives are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant. Whenever men or women are persecuted because of their race, religion, or political views, that place must - at that moment - become the center of the universe.

I don't speak about my pain. My pain is something that doesn't need to be purged. I want to prevent people from suffering. I don't speak about my suffering. Suffering is something personal and discreet. Also, I know it will never leave me. I don't want it to leave me. It would be a betrayal.

[Friedrich] Nietzsche said something marvellous, he said "Madness is not a consequence of uncertainty but of certainty", and this is fanaticism.

... True, we are often too weak to stop injustices; but the least we can do is to protest against them. True, we are too poor to eliminate hunger; but in feeding one child, we protest against hunger. True, we are too timid and powerless to take on all the guards of all the political prisons in the world; but in offering our solidarity to one prisoner we denounce all the tormentors. True, we are powerless against death; but as long as we help one man, one woman, one child live one hour longer in safety and dignity, we affirm man's [woman's] right to live.

The story of Abraham and the sacrifice of Isaac are nowhere in any other tradition.