We're alone, but we are capable of communicating to one another both our loneliness and our desire to break through it. You say, 'I'm alone.' Someone answers, 'I'm alone too.' There's a shift in the scale of power. A bridge is thrown between the two abysses.

In my lifetime I was to write only one book, this would be the one. Just as the past Lingers in the present, all my writings after night, including those that deal with biblical, Talmudic, or Hasidic themes, profoundly bear it's stamp, and cannot be understood if one has not read this very first of my works. Why did I write it? Did I write it so as not to go mad or, on the contrary, to go mad in order to understand the nature of the madness, the immense, terrifying madness that had erupted in history and in the conscience of mankind?

For us it's not easy to be conformist, I cannot stand to be conformist, I don't accept what it is, I like to say no. If I see an injustice I scream.

One thing is that [Tibetans] should not give up hope. That's - even [if] it lasts a century. My discussions with the Dalai Lama always were about that.

Humanity would never tolerate it

I don't want my past to become anyone else's future.

We cannot indefinitely avoid depressing subject matter, particularly it it is true, and in the subsequent quarter century the world has had to hear a story it would have preferred not to hear - the story of how a cultured people turned to genocide, and how the rest of the world, also composed of cultured people, remained silent in the face of genocide. (v)