A woman cannot do the thing she ought, which means whatever perfect thing she can, in life, in art, in science, but she fears to let the perfect action take her part and rest there: she must prove what she can do before she does it, -- prate of woman's rights, of woman's mission, woman's function, till the men (who are prating, too, on their side) cry, A woman's function plainly is... to talk. Poor souls, they are very reasonably vexed!

I f thou must love me, let it be for nought Except for love's sake only. Do not say, I love her for her smile ... her look ... her way Of speaking gently ... for a trick of thought That falls in well with mine, and, certes, brought A sense of pleasant ease on such a day- For these things in themselves, Beloved, may Be changed, or change for thee-and love so wrought, May be unwrought so.

A woman cannot do the thing she ought, which means whatever perfect thing she can, in life, in art, in science, but she fears to let the perfect action take her part and rest there: she must prove what she can do before she does it, -- prate of woman's rights, of woman's mission, woman's function, till the men (who are prating, too, on their side) cry, A woman's function plainly is... to talk. Poor souls, they are very reasonably vexed!

If we tried To sink the past beneath our feet, be sure The future would not stand.

The Greeks said grandly in their tragic phrase, 'Let no one be called happy till his death;' to which I would add, 'Let no one, till his death, be called unhappy.'

World's use is cold, world's love is vain, world's cruelty is bitter bane; but is not the fruit of pain.

When we first met and loved, I did not build Upon the event with marble. . . .