These teachings in regard to woman so faithfully reflect the provisions of the canon law that it is fair to infer that their inspiration came from the same source, written by men, translated by men, revised by men. If the Bible is to be placed in the hands of our children, read in our schools, taught in our theological seminaries, proclaimed as God's law in our temples of worship, let us by all means call a council of women in New York, and give it one more revision from the woman's standpoint.

I often saw weary little women coming to the table after most exhausting labors, and large, bumptious husbands spreading out their hands and thanking the Lord for the meals that the dear women had prepared, as if the whole came down like manna from heaven. So I preached a sermon in the blessing I gave. You will notice that it has three heresies in it: Heavenly Father and Mother, make us thankful for all the blessings of this life, and make us ever mindful of the patient hands that oft in weariness spread our tables and prepare our daily food. For humanity's sake, Amen.

Nothing strengthens the judgment and quickens the conscience like individual responsibility.

It is as disastrous to true government in the state, and home, to teach all womankind to submit to the authority of man, as divinely ordained, as it is to teach all mankind to bow down to the authority of kings and Popes, as divinely ordained.

I think if women would indulge more freely in vituperation, they would enjoy ten times the health they do. It seems to me they are suffering from repression.

Let us remember that all reforms are interdependent, and that whatever is done to establish one principle on a solid base, strengthens all.

It is through the perversion of the religious element in woman, playing upon her hopes and fears of the future, holding this life with all its high duties in abeyance to that which is to come, that she and the children she has trained have been so completely subjugated by priestcraft and superstition.