In '32 we organized the Young Negroes' Cooperative League and had some degree of success in terms of establishing stores and certainly buying clubs in various sections of the country. I was designated as - I don't know what exactly - I believe it was director. I'm not sure what it was, but it had to do with getting out the necessary mail and all of that - organization.

Both my parents came from North Carolina, in Warren County. My mother had a feeling that there was greater culture in North Carolina than obtained in Norfolk, Virginia, plus the fact she just didn't like the lowland-lying climate there.

I didn't have any close relationship with him because, although [William Edward Burghardt] DuBois may not have been as egocentric - I don't know - he certainly was not the easiest person to approach. I think, certainly, those of us who were younger sort of respected that in terms of his preoccupation with deep thoughts. So, I made no effort to establish any relationship with him. However, he was in and out then.

I'm sure, out of the context here of Stanley Levison's relationship with the Jewish liberal forces, that had made contributions. I remember one such contribution before they moved from Montgomery. An associate in the real estate business with Stanley had lost a son in the war, and she wanted to do something in memory of him. So, she made available certain monies to be used by the emerging leadership there in Montgomery. I'm sure other individuals did.

I think personally, I've always felt that the Association [NAACP] got itself hung-up in what I call its legal successes. Having had so many outstanding legal successes, it definitely seemed to have oriented its thinking in the direction that the way to achieve was through the courts.

My mother didn't feel very satisfied about the English background that I had received in the public schools in Littleton. So, she insisted that I take a year under the high school level. So, I was in boarding school nine years.

Remember, we are not fighting for the freedom of the Negro alone, but for the freedom of the human spirit a larger freedom that encompasses all mankind.