Revolution is indeed a violent process. But if it is to result only in a change of dictatorship, in a shifting of names and political personalities, then it is hardly worth while.

We Americans claim to be a peace-loving people. We hate bloodshed; we are opposed to violence. Yet we go into spasms of joy over the possibility of projecting dynamite bombs from flying machines upon helpless citizens. We are ready to hang, electrocute, or lynch anyone, who, from economic necessity, will risk his own life in the attempt upon that of some industrial magnate. Yet our hearts swell with pride at the thought that America is becoming the most powerful nation on earth, and that she will eventually plant her iron foot on the necks of all other nations. Such is the logic of patriotism.

Do not all theists insist that there can be no morality, no justice, honesty or fidelity without the belief in a Divine Power? Based upon fear and hope, such morality has always been a vile product, imbued partiy with self-righteousness, partly with hypocrisy.

The American suffrage movement has been, until very recently, altogether a parlor affair, absolutely detached from the economic needs of the people.

One cannot be too extreme in dealing with social ills; the extreme thing is generally the true thing.

What is generally regarded as success - acquisition of wealth, the capture of power or social prestige - I consider the most dismal failures. I hold when it is said of a man that he has arrived, it means that he is finished - his development has stopped at that point.

To call the State an organism shows a diseased tendency to make a fetish of words.