Nothing would prove more disastrous to our ideas, we contended, than to neglect the effect of the internal upon the external, of the psychological motives and needs upon existing institutions.

What is generally regarded as success - acquisition of wealth, the capture of power or social prestige - I consider the most dismal failures. I hold when it is said of a man that he has arrived, it means that he is finished - his development has stopped at that point.

The Fathers of the Church can well afford to preach the gospel of Christ. It contains nothing dangerous to the regime of authority and wealth; it stands for self-denial and self-abnegation, for penance and regret, and is absolutely inert in the face of every [in]dignity, every outrage imposed upon mankind.

"What would you do with the lazy ones, who would not work?" "No one is lazy. They grow hopeless from the misery of their present existence, and give up. Under our order of things, every man would do the work he liked, and would have as much as his neighbor, so could not be unhappy and discouraged."

The free expression of the hopes and aspirations of a people is the greatest and only safety in a sane society.

Every daring attempt to make a great change in existing conditions, every lofty vision of new possibilities for the human race, has been labeled Utopian.

The majority cannot reason; it has no judgement. It has always placed its destiny in the hands of others; it has followed its leaders even into destruction. The mass has always opposed, condemned, and hounded the innovator, the pioneer of a new truth.