What thou avoidest suffering thyself seek not to impose on others.

Anything worth putting off is worth abandoning altogether.

Make the best use of what is in your power, and take the rest as it happens.

Why, do you not know, then, that the origin of all human evils, and of baseness, and cowardice, is not death, but rather the fear of death?

Forgiveness is better than revenge, for forgiveness is the sign of a gentle nature, but revenge is the sign of a savage nature. the forgiveness of our trespasses, according to the riches of his grace.

Concerning the Gods, there are those who deny the very existence of the Godhead; others say that it exists, but neither bestirs nor concerns itself not has forethought far anything. A third party attribute to it existence and forethought, but only for great and heavenly matters, not for anything that is on earth. A fourth party admit things on earth as well as in heaven, but only in general, and not with respect to each individual. A fifth, of whom were Ulysses and Socrates, are those that cry: -- I move not without Thy knowledge!

Avoid banquets which are given by strangers an ignorant persons. But if there is ever occasion to join them, let your attention be carefully fixed, that you slip not into the manner of the vulgar (the uninstructed).