Everything has two handles; the one soft and manageable, the other such as will not endure to be touched. If then your brother do you an injury, do not take it by the hot hard handle, by representing to yourself all the aggravating circumstances of the fact; but look rather on the soft side, and extenuate it as much as is possible, by considering the nearness of the relation, and the long friendship and familiarity between you--obligations to kindness which a single provocation ought not to dissolve. And thus you will take the accident by its manageable handle.

Give me by all means the shorter and nobler life, instead of one that is longer but of less account!

He who is not happy with little will never be happy with much.

When a man is proud because he can understand and explain the writings of Chrysippus, say to yourself, 'if Chrysippus had not written obscurely, this man would have had nothing to be proud of.'

Concerning the Gods, there are those who deny the very existence of the Godhead; others say that it exists, but neither bestirs nor concerns itself not has forethought far anything. A third party attribute to it existence and forethought, but only for great and heavenly matters, not for anything that is on earth. A fourth party admit things on earth as well as in heaven, but only in general, and not with respect to each individual. A fifth, of whom were Ulysses and Socrates, are those that cry: -- I move not without Thy knowledge!

Wealth consists not in having great possessions, but in having few wants.

The materials are indifferent, but the use we make of them is not a matter of indifference.