Free men are aware of the imperfection inherent in human affairs, and they are willing to fight and die for that which is not perfect. They know that basic human problems can have no final solutions, that our freedom, justice, equality, etc. are far from absolute, and that the good life is compounded of half measures, compromises, lesser evils, and gropings toward the perfect. The rejection of approximations and the insistence on absolutes are the manifestation of a nihilism that loathes freedom, tolerance, and equity.

In human affairs every solution serves only to sharpen the problem, to show us more clearly what we are up against. There are no final solutions.

Action is basically a reaction against loss of balance - a flailing of the arms to to regain one's balance. To dispose a soul to action, we must upset its equilibrium.

We are more prone to generalize the bad than the good. We assume that the bad is more potent and contagious.

There is no telling to what extremes of cruelty and ruthlessness a man will go when he is freed from the fears, hesitations, doubts and the vague stirrings of decency that go with individual judgement. When we lose our individual independence in the corporateness of a mass movement, we find a new freedom- freedom to hate, bully, lie, torture, murder and betray without shame and remorse. Herein undoubtedly lies part of the attractiveness of a mass movement

The atheist is a religious person. He believes in atheism as though it were a new religion. According to Renan, "The day after that on which the world should no longer believe in God, atheists would be the wretchedest of all men."

He who has nothing and wants something is less frustrated than he who has something and wants more.