The savior who wants to turn men into angels is as much a hater of human nature as the totalitarian despot who wants to turn them into puppets.

The act of self-denial seems to confer on us the right to be harsh and merciless toward others. The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that the surrendering and humbling of the self breed pride and arrogance. The true believer is apt to see himself as one of the chosen, the salt of the earth, a prince disguised in meekness, who is destined to inherit this earth and the kingdom of heaven, too. He who is not of his faith is evil; he who will not listen shall perish.

It is our talents rusting unused within us that secrete the poison of self-doubt into our bloodstream.

It is also plausible that those movements with the greatest inner contradiction and between profession and practice - that is to say with a strong feeling of guilt - are likely to be the most fervent in imposing their faith on others.

Man's chief goal in life is still to become and stay human, and defend his achievements against the encroachment of nature.

Starting out from the fact that the frustrated predominate among the early adherents of all mass movements and that they usually join of their own accord, it is assumed: 1) that frustration of itself, without any proselytizing prompting from the outside, can generate most of the peculiar characteristics of the true believer; 2) that an effective technique of conversion consists basically in the inculcation and fixation of proclivities and responses indigenous to the frustrated mind.

This food-and-shelter theory concerning man's efforts is without insight. The desire for praise is more imperative than the desire for food and shelter