Revolution is an instrument, like a party is an instrument.

Only if you bring together the experience of the concrete struggles conducted by the real masses in the three sectors of the world (which are also called the three sectors of world revolution), then you have an overall, correct view of world reality.

For Marx, 'pure' economic theory, that is economic theory which abstracts from a specific social structure, is impossible.

Factions are a sign of illness in a party.

I do not believe in self-proclaimed parties.

You can have relatively high levels of class consciousness with a lower level of class militancy than one would have expected.

Periodically, the workers do revolt against bourgeois society, not by a hundred, five hundred, or a thousand, but by the millions.