Since human good is what humans ought to pursue, the pursuit of interest to Aristotle is then such activity of soul, that which constitutes human good, namely activity that attains desiderata, where the attainment is in accord with virtue.

Epistemology now flourishes with various complementary approaches. This includes formal epistemology, experimental philosophy, cognitive science and psychology, including relevant brain science, and other philosophical subfields, such as metaphysics, action theory, language, and mind. It is not as though all questions of armchair, traditional epistemology are already settled conclusively, with unanimity or even consensus. We still need to reason our way together to a better view of those issues.

Attempts are found in domains of human performance, such as sports, games, artistic domains, professional domains like medicine and the law, and so on. These feature distinctive aims, and corresponding competences. Archery, with its distinctive arrows and targets, divides into subdomains. Thus, competitive archery differs importantly from archery hunting.

Ultimately, my more significant agreement is with a virtue tradition that features Aristotle and Descartes.

A hunter archer can also be out to shock by taking crazy shots. What makes his shots "crazy" is set by excessive risk, judged by hunting-archery standards, which would tend to draw agreement from knowledgeable observers.

If we have a better understanding of knowledge than we do of such justification or competence, then we can explain the latter through the former.

In my view (animal) knowledge is apt belief, where not only the belief (its existence and content) but also its correctness is creditable to the subject's competence.