Since human good is what humans ought to pursue, the pursuit of interest to Aristotle is then such activity of soul, that which constitutes human good, namely activity that attains desiderata, where the attainment is in accord with virtue.

Flourishing is properly the main human end, and flourishing is activity of soul that succeeds in accord with virtue.

Philosophers need not much use the word 'intuition' or the concept of intuition, except when they happen to be working on the epistemology of the a priori.

When the risk of failure is too high, the right choice is to forbear.

There is no need for the scientist to go into whether an observation was made, nor into the who, what, when, or where. The data on which scientific theorizing is based are rather the propositional contents of the instrument readings recorded, or the facts detected thereby.

We need some standard that will determine how likely a belief is to be true given just that it is stored in one of us, including strangers that one can ask for directions, and with whom one might collaborate.

You attain aptness by judging while in good shape and in a good situation (good light, good distance, etc.), through the exercise of good barn-sorting epistemic competence.