The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the way.

[Plato] was the first to envisage the idea of timeless existence and to emphasize it-against reason-as a reality, more [real] than our actual experience.

Consciousness is a singular of which the plural is unknown. There is only one thing and that which seems to be a plurality is merely a series of different aspects of this one thing, produced by a deception, the Indian maya, as in a gallery of mirrors.

Whence come I and whither go I? That is the great unfathomable question. Science has no answer to it.

If we are going t stick to this damned quantum-jumping, then I regret that I ever had anything to do with quantum theory.

I belong to those theoreticians who know by direct observation what it means to make a measurement. Methinks it were better if there were more of them.

In an honest search for knowledge, you quite often have to abide by ignorance for an indefinite period.