In an honest search for knowledge, you quite often have to abide by ignorance for an indefinite period.

If a man never contradicts himself, the reason must be that he virtually never says anything at all.

The unphilosophical and philosophical attitudes can be very sharply distinguished (with scarcely any intermediate forms) by the fact that the first accepts everything that happens as regards its general form, and finds occasion for surprise only in that special content by which something that happens here today differs from what happened there yesterday; whereas for the second, it is precisely the common features of all experience, such as characterise everything we encounter, which are the primary and most profound occasion for astonishment.

This life of yours which you are living is not merely a piece of this entire existence, but in a certain sense the whole... Thus you can throw yourself flat on the ground, stretched out upon mother earth, with the certain conviction that you are one with her and she with you.

Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves.

For eternally and always there is only now, one and the same now; the present is the only thing that has no end.

I insist upon the view that 'all is waves'.