In an honest search for knowledge, you quite often have to abide by ignorance for an indefinite period.

The world is given to me only once, not one existing and one perceived. Subject and object are only one.

The task is not to see what has never been seen before, but to think what has never been thought before about what you see everyday.

The plurality that we perceive is only an appearance; it is not real. Vedantic philosophy... has sought to clarify it by a number of analogies, one of the most attractive being the many-faceted crystal which, while showing hundreds of little pictures of what is in reality a single existent object, does not really multiply that object.

We must not wait for things to come, believing that they are decided by irrescindable destiny. If we want it, we must do something about it.

In Darwin's theory, you just have to substitute 'mutations' for his 'slight accidental variations' (just as quantum theory substitutes 'quantum jump' for 'continuous transfer of energy'). In all other respects little change was necessary in Darwin's theory...

Matter and energy seem granular in structure, and so does “life”, but not so mind.