The world is given to me only once, not one existing and one perceived. Subject and object are only one. The barrier between them cannot be said to have broken down as a result of recent experience in the physical sciences, for this barrier does not exist.

The unphilosophical and philosophical attitudes can be very sharply distinguished (with scarcely any intermediate forms) by the fact that the first accepts everything that happens as regards its general form, and finds occasion for surprise only in that special content by which something that happens here today differs from what happened there yesterday; whereas for the second, it is precisely the common features of all experience, such as characterise everything we encounter, which are the primary and most profound occasion for astonishment.

If a man never contradicts himself, the reason must be that he virtually never says anything at all.

In an honest search for knowledge, you quite often have to abide by ignorance for an indefinite period.

I insist upon the view that 'all is waves'.

If you cannot - in the long run - tell everyone what you have been doing, your doing has been worthless.

Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves.