It is immediately apparent, however, that this sense-world, this seemingly real external universe - though it may be useful and valid in other respects - cannot be the external world, but only the Self's projected picture of it ... The evidence of the senses, then, cannot be accepted as evidence of the nature of ultimate reality; useful servants, they are dangerous guides.

The Christian is the person who sees every time and every situation, however dreary and repetitive, as God sees it - a fresh creation from his hand, demanding its own response in perhaps a wholly new and creative way. Under God he is free over it. He has won through to a purchase over events; he has risen with Christ.

God is much in the difficult home problems as in the times of quiet and prayer.

The mystic cannot wholly do without symbol and image, inadequate to his vision though they must always be: for his experience must be expressed if it is to be communicated, and its actuality is inexpressible except in some hint or parallel which will stimulate the dormant intuition of the reader.

Sometimes I think the resurrection of the body, unless much improved in construction, a mistake!

If God were small enough to be understood, He would not be big enough to be worshipped.

A wise man has said: 'Only a Christian can live wholly in the present, for to him the past is pardoned and the future is safe in God.' ...the Christian life must be a life without regrets, without remorse.