All things are perceived in the light of charity, and hence under the aspect of beauty; for beauty is simply reality seen with the eyes of love.

It looks impossible until you do it, and then you find it is possible.

The life, beauty and meaning of the whole created order, from the tomtit to the Milky Way, refers back to the Absolute Life and Beauty of its Creator: and so lived, every bit has spiritual significance.

Christian history looks glorious in retrospect; but it is made up of constant hard choices and unattractive tasks, accepted under the pressure of the Will of God.

It is far easier, though not very easy, to develop and preserve a spiritual outlook on life than it is to make our everyday actions harmonize with that spiritual outlook. For though we may renounce the world for ourselves, refuse the attempt to get anything out of it, we have to accept it as the sphere in which we are to co-operate with the Spirit, and try to do the Will.

For the most part, of course, the presence of the great spiritual universe surrounding us is no more noticed by us than the pressure of air on our bodies, or the action of light. Our field of attention is not wide enough for that; our spiritual senses are not sufficiently alert. Most people work so hard at developing their correspondence with the visible world, that their power of correspondence with the invisible is left in a rudimentary state.

Never let yourself think that because God has given you many things to do for Himpressing routine jobs, a life full up with duties and demands of a very practical sort---that all these need separate you from communion with Him. God is always coming to you in the Sacrament of the Present Moment. Meet and receive Him there with gratitude in that sacrament; however unexpected its outward form may be receive Him in every sight and sound, joy, pain, opportunity and sacrifice.