Having financial independence does not increase one's chances of independent, artistic creation whatsoever. Our conditioned behavior toward mimicry for the sake of market forces is an amazing syndrome. The watchtowers guide us well.

What I'm trying to say is: it gets boring when nothing meaningful is discussed about it. It's the same thing when a woman poet writes about suffering - it's a "woman's tendency to depression and grief." It's not a human, universal tackling of something that exists in all of us. It's suddenly a "woman issue."

I have a problem with the fact that when it's brought up, it's not really discussed. It's all that's brought up. So-and-so is an Arab American or a Palestinian or Muslim or a doctor with or without borders and there's really no meaningful entry into those hyphenations.

We fall into the old stuff of textuality, and almost everything becomes safe because nobody wants to talk about what is not safe in poetry. We fall back on the psychologic, the ethnic, the quota, and serve the perpetuation of the machine.

For me, poetry is a form of activism. And that word enables the labelers, and also gives them a rash.

One can say that the disaffection is still a lingering naiveté about, not the place of poetry in the world, but - how to say this - the moral and intellectual presence of poets in the world. And while this may seem an old conversation to many poets who roll their eyes and say, "Here we go again about the function of poetry," I think that conversation, about poetry as an engaged art in a world that is full of regression or still lacking in progress, is still really not well-developed. It's almost an avoided conversation.

Having financial independence does not increase one's chances of independent, artistic creation whatsoever. Our conditioned behavior toward mimicry for the sake of market forces is an amazing syndrome. The watchtowers guide us well.