There is something disorderly about the death of a young person. In a universe disturbed by so much over which we have no control, an untimely tragedy rattles the teeth of our already shaken confidence. We want to domesticate death, fight it on our own turf, in familiar rooms with shades drawn evenly, top sheets turned back, and a circle of hushed voices closing in.

Christmas was a miserable time for a Jewish child in those days, and I still recall the feeling. ... Decades later, I still feel left out at Christmas, but I sing the carols anyway. You might recognize me if you ever heard me. I'm the one who sings, 'La-la, the la-la is born.

For who will testify, who will accurately describe our lives if we do not do it ourselves?

Adolescence is a twentieth-century invention most parents approach with dread and look back on with the relief of survivors.

I still grieve for the words unsaid. Something terrible happens when we stop the mouths of the dying before they are dead. A silence grows up between us then, profounder than the grave. If we force the dying to go speechless, the stone dropped into the well will fall forever before the answering splash is heard.

There is something disorderly about the death of a young person. In a universe disturbed by so much over which we have no control, an untimely tragedy rattles the teeth of our already shaken confidence. We want to domesticate death, fight it on our own turf, in familiar rooms with shades drawn evenly, top sheets turned back, and a circle of hushed voices closing in.

Jewish Christmas' - that's what my gentile friends called Chanukah when I was growing up in Michigan in the thirties and forties. Anachronistic, yes, but they had a point. Observing the dietary laws of separating milk and meat dishes was far easier for the handful of Jewish families in our little town than getting through December without mixing the two holidays.