I read, read enormously on all different fields of Islamic thought, from philosophy to Islamic literature, poetry, exegeses, knowledge of the Hadith, the teachings of the prophet. That's how I trained myself. And then I was appointed imam by a Sufi master from Istanbul, Turkey.

I worked as a teacher in the public school system in New York City for several years, and I was a victim of the layoffs, you know, in the mid-'70s. And then I worked as a sales engineer for a company in New Jersey that was selling industrial filtration equipment.

Yusuf Qaradawi is probably the most well-known legal authority in the whole Muslim world today.

The thing about the Islamic situation is we don't have a church. We don't have an ordained priesthood, which makes it a little complicated. But we do have a tradition of scholarship, and rules of scholarship. It's very much like any field of knowledge.

It is part of my responsibility as a bridge builder to speak the truth about what's great about America, what we've done right, and what our less glorious moments. And many people feel that the Iraq adventure, for example, has been one of our less glorious moments.

The world wants to like America. The guiding values that Thomas Jefferson articulated so eloquently - life, liberty, and the pursuit of happiness - resonate strongly around the world, transcending countless superficial and cultural differences, not because these are American values, but because they are universal values, embedded in the human heart.

We are Americans. We - we - we are - we are doctors. We are investment bankers. We are taxi drivers. We are store keepers. We are lawyers. We are - we are part of the fabric of America. And the way that America today treats its Muslims is being watched by over a billion Muslims worldwide.