Interfaith dialogue is a must today, and the first step in establishing it is forgetting the past, ignoring polemical arguments, and giving precedence to common points, which far outnumber polemical ones.

Today, people are talking about many things: the danger of war and frequent clashes, water and air pollution, hunger, the increasing erosion of moral values, and so on. As a result, many other concerns have come to the fore: peace, contentment, ecology, justice, tolerance, and dialogue. Unfortunately, despite certain promising precautions, those who should be tackling these problems tend to do so by seeking further ways to conquer and control nature and produce more lethal weapons.

The Koran says that humanity has been created to recognize and worship God and, as a dimension of this worship, to improve the world in strict avoidance of corruption and bloodshed. It requires treating all things and beings with deep compassion. This is my philosophy, which obliges me to remain aloof from all worldly titles and ranks.

I do not believe so many Turks suspect my activities. The idea that this movement of volunteers is suspected by many Turks arises in the same way and for the same reasons that the world hears more about those Muslims whom the media call radicals. Since those who give this impression are extremely loud, some observers can be deceived.

Terrorism is one of the cardinal sins that the Koran threatens with hellfire.

Lovers cannot imagine any opposition, no matter how small, to the beloved. They cannot endure to see the beloved veiled by something that causes Him to be forgotten. Moreover, lovers regard as futile any speech not about the beloved, and any act not related to Him as ingratitude and disloyalty.

The Muslim world suffers from internal divisions, antidemocratic practices, and the violation of fundamental human rights and freedoms.