The world does not owe us a living, we owe the world a living, our own.

Members in the Commonwealth of God are not bound together by the specifics of their religion, for the nature of our interdependency does not require this. Rather we are bound by the shared recognition that when one person suffers, all suffer; when we violate one life, all lives are violated; when we pollute the earth, all living things are stained; when one nation threatens the security of another, it, too, becomes less secure; when we place the planet in mortal danger, we hazard the future of our own children as well as the children of our enemies.

Religion is the human response to being alive and having to die.

Remember, Angels are both God's messengers and God's message, witness to eternity in time, to the presence of the divine amidst the ordinary. Every moment of every day is riddled by their traces.

Death is not a curse to be outwitted no matter the cost. Death is the natural pivot on which life turns, without which life as we know it could not be. A pro-life-support position is not always a pro-life position. When we can no longer hold on with purpose, to let go is to die with dignity and grace.

America's egalitarian mandate reflects the liberality of the creator, and thus countermands, by divine witness, all feudal and aristocratic structures. It also parallels the Jewish concept of repair the world, or Tikkun ha'olam, which holds that the human spirit is in partnership with God to help finish the work of creation.

We Unitarian Universalists have inherited a magnificent theological legacy. In a sweeping answer to creeds that divide the human family, Unitarianism proclaims that we spring from a common source; Universalism, that we share a common destiny.