What we see today is a world movement represented by the World Social Forum, involving all sorts of interactions across cultures, not to create some new "ism," but to learn as we walk and to create more democratic forms of social organization that re-embed economic life in community.

My path has not been smooth. But the great thing about getting to be an elder is that you can look back and see the intense times of confusion and challenge, and see that if you keep walking through them, they can lead to times of great satisfaction and reward.

I had no identity [when I was 27] - I was terrified that somebody would ask me what I was doing, and I would have no answer.

Humans need to feel effective - to feel that we can "make a dent," as he puts it. So the art of living is to find expressions appropriate to our own uniqueness in which we can experience effectiveness.

We got hooked on grain-fed meat just as we got hooked on gas guzzling automobiles. Big cars made sense only when oil was cheap; grain-fed meat makes sense only because the true costs of producing it are not counted.

Honest hope has an edge. It's messy. It requires that we let go of all pat answers, all preconceived formulas, all confidence that our sailing will be smooth. It's not a resting point. Honest hope is movement.

I think back to when I was growing up in Fort Worth, Texas, in the 1950s, during the [John] McCarthy era, with two parents who founded a Unitarian Church. We lived in a little frame house, and my bedroom was just down the hall from the kitchen. My favorite memories of childhood are of the smell of coffee wafting into my bedroom as my parents and their friends talked about the big, important things - about racism and about how to move our country to live its values.