[On New York City:] Were all America like this fair city, and all, no, only a small proportion of its population like the friends we left there, I should say that the land was the fairest in the world.

Situated on an island which I think it will one day cover, it rises like Venice from the sea, and like that fairest of cities in the days of her glory, receives into its lap tribute of all the riches of the earth.

it is impossible for any mind of common honesty not to be revolted by the contradictions in their principles and practice. They inveigh against the governments of Europe, because, as they say, they favor the powerful and oppress the weak. ... [yet] you will see them with one hand hoisting the cap of liberty, and with the other flogging their slaves. You will see them one hour lecturing their mob on the indefeasible rights of man, and the next driving from their homes the children of the soil, whom they have bound themselves to protect by the most solemn treaties.

To an American writer, I should think it must be a flattering distinction to escape the admiration of the newspapers.

All the freedom enjoyed in America, beyond what is enjoyed in England, is enjoyed solely by the disorderly at the expense of the orderly.

Mixed dinner parties of ladies and gentlemenare very rare, which is a great defect in the society; not only as depriving themof the most social and hospitable manner of meeting, but as leading to frequent dinner parties of gentlemen without ladies, which certainly does not conduce to refinement.

A single word indicative of doubt, that any thing, or every thing, in that country is not the very best in the world, produces an effect which must be seen and felt to be understood. If the citizens of the United States were indeed the devoted patriots they call themselves, they would surely not thus encrust themselves in the hard, dry, stubborn persuasion, that they are the first and best of the human race, that nothing is to be learnt, but what they are able to teach, and that nothing is worth having, which they do not possess.