Religion doesn't start with a set of laws or rules and it doesn't start with a set of ideas. It starts with an encounter, with the living God and in our case, Christ risen from the dead. In that encounter you meet someone you can trust. That's faith: trust in truth.

Law is a process. If there is equality of process for everybody, then that's our definition of justice. Whether or not what is done is right or wrong, you follow the process. And so, the end result is just by definition within that alternative universe that is American law. Most people still operate within a moral universe where principles of good and bad and what is right and wrong in itself, and not just as a result of the process.

The Church is our Mother, which means it is an internal voice. It is not a set of external rules. That's what isn't understood about Catholicism in this Protestant culture. It means that your conscience is formed by the Church, but in the end you're responsible for your own activities.

If you, however, separate reason and faith so that it's purely a rationalistic scheme, it will end in violence. If a pure faith scheme - sometimes called the fundamentalist scheme in modern parlance - you'll end in violence too.

There is the enormous corpus of Islamic law that is very rich. However, law is one rational exercise of reason. Philosophy is very different. Philosophy wants to try to understand everything. It is a better dialogue partner with faith than law.

From a Christian perspective, the answer to all of that is not power, as it is in the modern perspective. It's love. It's self-sacrifice. That's what love is all about. The marriage ceremony says it very well: sacrifice is difficult, but love can make it a joy.

The primary moral judgment on candidates and their positions is to be made in the light of their concern for protecting human life from conception to natural death.