Socrates called beauty a short-lived tyranny; Plato, a privilege of nature; Theophrastus, a silent cheat; Theocritus, a delightful prejudice; Carneades, a solitary kingdom; Aristotle, that it was better than all the letters of recommendation in the world; Homer, that it was a glorious gift of nature; and Ovid, that it was favor bestowed by the gods.

If thou desire to purchase honor with thy wealth, consider first how that wealth became thine; if thy labor got it, let thy wisdom keep it; if oppression found it, let repentance restore it; if thy parent left it, let thy virtues deserve it; so shall thy honor be safer, better and cheaper.

Proportion thy charity to the strength of thine estate, lest God proportion thine estate to the weakness of thy charity. Let the lips of the poor be the trumpet of thy gift, lest in seeking applause, thou lose thy reward. Nothing is more pleasing to God than an open hand and a closed mouth.

Though virtue give a ragged livery, she gives a golden cognizance; if her service make thee poor, blush not. Thy poverty may disadvantage thee, but not dishonor thee.

The birds of the air die to sustain thee; the beasts of the field die to nourish thee; the fishes of the sea die to feed thee. Our stomachs are their common sepulchre. Good God! with how many deaths are our poor lives patched up! how full of death is the life of momentary man!

Let the greatest part of the news thou hearest be the least part of what thou believest, lest the greater part of what thou believest be the least part of what is true.

Be not too great a niggard in the commendations of him that professes thy own quality: if he deserve thy praise, thou hast discovered thy judgment; if not, thy modesty: honor either returns or reflects to the giver.