Mothers who are strong people, who can pursue a life of their own when it is time to let their children go, empower their childrenof either gender to feel free and whole. But weak women, women who feel and act like victims of something or other, may make their children feel responsible for taking care of them, and they can carry their children down with them.

To insult a friend implies that you respect his masculinity enough to know he can take it without acting like a crybaby. The swapping of insults, like the fighting between brothers, becomes the seal of the male bonding.

. . . in the end, there is nothing a man can do that a woman can't, except be a father.

Common courtesy plays a big role in happy marriages. People who are permanently married are polite to one another. They don't want to hurt one another's feelings, and they don't try to make the other one feel humiliated. People who are married for life are extremely kind to one another.

Parents vary in their sense of what would be suitable repayment for creating, sustaining, and tolerating you all those years, andwhat circumstances would be drastic enough for presenting the voucher. Obviously there is no repayment that would be sufficient . . . but the effort to call in the debt of life is too outrageous to be treated as anything other than a joke.

Our father has an even more important function than modeling manhood for us. He is also the authority to let us relax the requirements of the masculine model: if our father accepts us, then that declares us masculine enough to join the company of men. We, in effect, have our diploma in masculinity and can go on to develop other skills.

In time, after a dozen years of centering their lives around the games boys play with one another, the boys' bodies change and that changes everything else. But the memories are not erased of that safest time in the lives of men, when their prime concern was playing games with guys who just wanted to be their friendly competitors. Life never again gets so simple.