There is little evidence that other animals judge the appropriateness of actions that do not directly affect themselves.

If you are a cooperative animal you need to watch what you get. If you, or even a whole community, invest in something but then a few individuals receive a much larger return, it's not a good arrangement. If it happens consistently, it's time to look for an arrangement that is more beneficial. That's why we're so sensitive to how rewards are being divided.

We, who think like animals living in small groups, must structure a global world. We believe in universal human rights and believe racism and war are wrong. On the other hand, it is our nature to be cooperative and loving almost exclusively with the members of the group to which we feel we belong.

Bonobo studies started in the '70s and came to fruition in the '80s. Then in the '90s, all of a sudden, boom, they ended because of the warfare in the Congo. It was really bad for the bonobo and ironic that people with their warfare were preventing us from studying the hippies of the primate world.

Humanity is actually much more cooperative and empathic than [it's] given credit for.

Religions have a strong binding function and a cohesive element. They emphasize the primacy of the community as opposed to the individual, and they also help set one community apart from another that doesn't share their beliefs.

We start out postulating sharp boundaries, such as between humans and apes, or between apes and monkeys, but are in fact dealing with sand castles that lose much of their structure when the sea of knowledge washes over them. They turn into hills, leveled ever more, until we are back to where evolutionary theory always leads us: a gently sloping beach.