God gives the nuts, but he does not crack them.

No one can crave what truly harms him.

People keep themselves at a tolerable height above an infernal abyss toward which they gravitate only by putting out all their strength and lovingly helping one another. They are tied together by ropes, and it's bad enough when the ropes around an individual loosen and he drops somewhat lower than the others into empty space; ghastly when the ropes break and he falls. That's why we should cling to the others.

All I am is literature, and I am not able or willing to be anything else.

If they were shocked, then Gregor had no further responsibility and could be calm. But if they took everything calmly, he he, too, had no reason to get excited and could, if he hurried, actually be at the station by eight o'clock.

Nothing is as deceptive as a photograph.

There are two cardinal human sins out of which all others derive, deviate, and dissipate: impatience and lassitude (or perhaps nonchalance). On account of impatience they are driven out of paradise; on account of lassitude or nonchalance they do not return. Perhaps, however, only one main sense of sin is given: impatience. On account of impatience they are driven out, on account of impatience they do not turn back.