I want to explain the new alchemy [in the "From Earth, Air, Fire, and Water to a New Vision of Mind and Time"], which has to do with understanding what I call the subjective and objective qualities of existence.

We have a sense of continuity, which gives us what we call a sense of time. Through our ability to have remembrances of both what's coming and what's happening and what has happened, we begin to piece together a logical picture of the world.

The self is fundamentally an illusion arising as a reflection of the soul in matter, much as a clear lake at midnight reflects the moon.

What is the relationship of the obvious things that we see around us to the things that we believe we understand within ourselves? This is the ancient alchemical formula: "as above, so below, as within, so without."

In the new alchemy, we have a similar kind of way of thinking. Our internal space includes our intuitions, our thoughts, our senses and our feelings, and from these we construct or build a picture of the outside world. From intuition and thought, we construct time. We also construct space from thought and our sensations. From our senses and our feelings, we experience energy, and from our intuitions and our feelings, we experience motion.

I describe the variety of different kinds of experiences I had, from seeing into the future to being inside the body of a bird and feeling the bird consciousness, to being in a plane of existence with beings that do not exist on this planet at all. And I described my experiences to shamans who started to laugh, saying, "Oh, we know those guys."

It came to my mind that in the Yoga Sutras of Patanjali, in Indian spiritual literature, and in the Bhagavad Gita, and when I started reading about outstanding yogis and people of exceeding spiritual power such as Ramana Maharshi, or Yogananda, they all had the ability to do what we would call - I don't know what you would even call it - psychic phenomenon, magic, transform objects, be able to perceive the future, the past and the present simultaneously.