It came to my mind that in the Yoga Sutras of Patanjali, in Indian spiritual literature, and in the Bhagavad Gita, and when I started reading about outstanding yogis and people of exceeding spiritual power such as Ramana Maharshi, or Yogananda, they all had the ability to do what we would call - I don't know what you would even call it - psychic phenomenon, magic, transform objects, be able to perceive the future, the past and the present simultaneously.

In the new alchemy, we have a similar kind of way of thinking. Our internal space includes our intuitions, our thoughts, our senses and our feelings, and from these we construct or build a picture of the outside world. From intuition and thought, we construct time. We also construct space from thought and our sensations. From our senses and our feelings, we experience energy, and from our intuitions and our feelings, we experience motion.

You had to be able to lift yourself outside of the time stream - and that essentially became what is called the yoga of time travel.

People who are creative often will spend hours doing something and come out of their period of creation and not even notice that hours have passed. In that sense, they're able to time travel.

The kinds of mystical experiences that I have had definitely convinced me that I was able to get out of time. I have had experiences, or brief glimpses, of being able to see the future and then come back into time, and then go into extraordinary realms of the past.

Medicine could have pretty far-reaching effects once we begin to look at the kinds of things that people can do to induce transformation in their thinking, their sensing, their intuiting and their feelings - and whether there's some power there that can be unleashed that would cause blockages that were primarily put in place through thought to be let go of.

In the Greek way of dealing with alchemy, which was earth, air, fire and water, these were the objective qualities. Within the objective qualities - things of earth, air, fire and water - are our subjective experiences of hot, cold, dry, and moist.