It came to my mind that in the Yoga Sutras of Patanjali, in Indian spiritual literature, and in the Bhagavad Gita, and when I started reading about outstanding yogis and people of exceeding spiritual power such as Ramana Maharshi, or Yogananda, they all had the ability to do what we would call - I don't know what you would even call it - psychic phenomenon, magic, transform objects, be able to perceive the future, the past and the present simultaneously.

Alchemy and Kabbalah are later developments in my thinking. I think the primary interest has been the relationship of magic and mystery to logic and understanding. Those are the primary driving forces of my life. I have this ability, for some reason, to be able to hold both the Magical MysteryTour we're on in conjunction with the logical rigor of understanding theoretical physics, which makes me kind of a rare bird, because usually you're one or the other.

What is the relationship of the obvious things that we see around us to the things that we believe we understand within ourselves? This is the ancient alchemical formula: "as above, so below, as within, so without."

It's very frustrating if you've never had an experience and somebody comes up to you and says, "I've just been on a flying saucer." Your tendency is to think, "Oh, this guy must be wacko, nuts, having an hallucination. None of that can be true because none of that has ever happened to me."

In the Greek way of dealing with alchemy, which was earth, air, fire and water, these were the objective qualities. Within the objective qualities - things of earth, air, fire and water - are our subjective experiences of hot, cold, dry, and moist.

The real alchemy is transforming the base self into gold or into spiritual awareness. That's really what new alchemy's all about.

Reality includes both the past and the future, but existence includes only the present and is totally dependent on the reality of past and future universes. Without them there is no existence now.