Once we see, however, that the probability of life originating at random is so utterly minuscule as to make it absurd, it becomes sensible to think that the favorable properties of physics, on which life depends, are in every respect deliberate.... It is, therefore, almost inevitable that our own measure of intelligence must reflect higher intelligence -even to the limit of God.

On scientific grounds this big bang assumption is much less the palatable of the two. For it is an irrational process that cannot be described in scientific terms. . . . On philosophical grounds too I cannot see any good reason for preferring the big bang idea. Indeed it seems to me in the philosophical sense to be a distinctly unsatisfactory notion, since it puts the basic assumption out of sight where it can never be challenged by a direct appeal to observation.

The chance that higher life forms might have emerged through evolutionary processes is comparable with the chance that a tornado sweeping through a junk yard might assemble a Boeing 747 from the material therein.

Life cannot have had a random beginning. ... The trouble is that there are about two thousand enzymes, and the chance of obtaining them all in a random trial is only one part in 10 to the 40,000 power, an outrageously small probability that could not be faced even if the whole universe consisted of organic soup.

It is no more likely that our world has evolved out of chaos than that a hurricane, blowing through a junk yard, should create a Boeing.

It seems to be a characteristic of all great work that it creators wear a cloak of imprecision.

Well, we now have such a photograph... Has any new idea been let loose? It certainly has. You will have noticed how suddenly everybody has become seriously concerned to protect the natural environment... It seems to me more than a coincidence that this awareness should have happened at exactly the moment man took his first step into space.