The publication of the Revised New Testament by the two University Presses on May 17, 1881, was the most sensational in the annals of publishing.

The Bible has a human history as well as a divine inspiration. It is a history full of interest, and it is one which all those who value their Bible should know, at least in outline, if only that they may be able to meet the criticisms of sceptics and the ignorant.

The New Testament was not produced as a single work issued by an authoritative Church for the instruction of its members. The four Gospels were composed in different times and places over perhaps a third of a century, and for a time circulated separately among a number of other narratives of our Lord's life (of which the newly discovered fragment of an unknown gospel may have been one).

The interval, then, between the dates of original composition and the earliest extant evidence becomes so small as to be in fact, negligible, and the last foundation for any doubt that the Scriptures have come down to us substantially as they were written has now been removed. Both the authenticity and the general integrity of the books of the New Testament may be regarded as finally established.

Throughout, the work of Tyndale formed the foundation, and more than anyone else he established the rhythms and furnished much of the language which is familiar to us in the Authorised Version.

The aim of the scholarly editor is not to produce the the easiest text for the reader, but to get as near as he can to the text of the author.

The apostles were scattered, and even the leaders of the Church in Jerusalem had neither the power nor the means to impose uniformity.In these circumstances, we must imagine the literature of Christianity as spreading gradually, irregularly, and in a manner which variations inevitable.