The Gospels were not thought of as works of literature. People were not concerned with the literary reputation of Matthew or Mark, but with the substance of their records of our Lord's life. They did not have to respect their actual words, as they would if they were transcribing the works of Thucydides or Plato.

The publication of the Revised New Testament by the two University Presses on May 17, 1881, was the most sensational in the annals of publishing.

The Bible has a human history as well as a divine inspiration. It is a history full of interest, and it is one which all those who value their Bible should know, at least in outline, if only that they may be able to meet the criticisms of sceptics and the ignorant.

The apostles were scattered, and even the leaders of the Church in Jerusalem had neither the power nor the means to impose uniformity.In these circumstances, we must imagine the literature of Christianity as spreading gradually, irregularly, and in a manner which variations inevitable.

Throughout, the work of Tyndale formed the foundation, and more than anyone else he established the rhythms and furnished much of the language which is familiar to us in the Authorised Version.

Seldom can two such epoch-making events have occurred in successive years as happened then. In 1453 the Turks stormed Constantinople and finally destroyed the Greek Empire, driving out Greek scholars, who carried the knowledge of Greek language and literature to the western world; and in 1454 the first document known to us appeared from the printing press at Mainz.

It is from the graves and ruins and rubbish-heaps of Egypt that writings have been restored to us in great numbers.