I could, of course, have done no more if no less than affiliated myself in one way or another with a particular church, could have simply read books about Christianity, talked to Christian people, set out to discover something about what a Christian life is supposed to involve and then tried as best I could to live one. But, on the one hand, that didn't seem enough to me, and on the other, it seemed to much.

Each one of us could describe his or her life as a sacred journey. You are journeying from the beginning to the end, and what makes it sacred is that in the process of this journey you encounter the holy in various forms which, unless you have your eyes open, you might not even notice.

I'm a hopeless prayer. I think somewhere in there I spend a great deal of time at it.

The Gospel writers are not really interested primarily in the facts of the birth but in the significance, the meaning for them of that birth just as the people who love us are not really interested primarily in the facts of our births but in what it meant to them when we were born and how for them the world was never the same again, how their whole lives were changed with new significance.

I don't know that it makes any difference whether it's at this time or a hundred years before or a hundred years later. I think always it's a matter of simply listen[ing] to what is going on around you and in your own experience. Try to understand what's happening, or if not to understand it, at least to appreciate the reality of it.

Five friends I had and two of them snakes.

You do not need to understand healing to be healed or know anything about blessing to be blessed.