In a world where there are no longer books we have almost all of us read, the movies we have almost all of us seen are perhaps the richest cultural bond we have. They go on haunting us for years the way our dreams go on haunting us. In a way they are our dreams. The best of them remind us of human truths that would not seem as true without them. They help to remind us that we are all of us humans together.

Sin and grace, absence and presence, tragedy and comedy, they divide the world between them and where they meet head on, the Gospel happens.

It is important to tell our secrets too because ... it makes it easier for other people to tell us a secret or two of their own, and exchanges like that have a lot to do with what being a family is all about and what being human is all about.

The other day, the way people [do] who are approaching their 80th birthday, I was thinking about all the last business - funerals and where do you want to be buried - and I thought if anything were to be inscribed on my tombstone, I said let it be that.

That's five friends, one each for Jesu's wounds, and Godric bears their mark still on what's left of him as in their time they all bore his on them. What's friendship, when all's done, but the giving and taking of wounds?

Our stories are all stories of searching. We search for a good self to be and for good work to do. We search to become human in a world that tempts us always to be less than human or looks to us to be more. We search to love and to be loved. And in a world where it is often hard to believe in much of anything, we search to believe in something holy and beautiful and life-transcending that will give meaning and purpose to the lives we live.

To believe is not intellectual assent: "Yes, I believe in Jesus. I will sign my name to the Nicene Creed. I believe it all" - which you could do, [but] it would have no effect on who you were or what you did. It is, rather, to give your heart.