It's very easy in a way, horrible in some ways, but simply to give up the whole thing, to say, "Well, the hell with it, as far as I'm concerned life is pointless and [so] live the fullest, most successfully self-fulfilling life you can and let the rest go hang" - I've never reached that point in my life.

The preaching is part of the reason I don't go to church. Plus, I don't know, it was never part of my tradition.

It's not as if I knew answers which I am going to set down in the form of a novel or a memoir or a sermon. It's, rather, I'm going to search myself for what I might have to say in this area.

My prayer is spasmodic, occasional, desperate. It has a great deal to do with my children's physical well-being - that when they're traveling in the air the plane not crash, things like that.

Like Adam, we have all lost Paradise; and yet we carry Paradise around inside of us in the form of a longing for, almost a memory of, a blessedness that is no more, or the dream of a blessedness that may someday be again.

When you remember me, it means you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your mind even though countless years and miles may stand between us. It means that if we meet again, you will know me. It means that even after I die, you can still see my face and hear my voice and speak to me in your heart.

Of the Seven Deadly Sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back--in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you.