God knows we have our own demons to be cast out, our own uncleanness to be cleansed. Neurotic anxiety happens to be my own particular demon, a floating sense of doom that has ruined many of what could have been, should have been, the happiest days of my life, and more than a few times in my life I have been raised from such ruins, which is another way of saying that more than a few times in my life I have been raised from death - death of the spirit anyway, death of the heart - by the healing power that Jesus calls us both to heal with and to be healed by.

A Christian isn't necessarily any nicer than anybody else, just better informed.

In his holy flirtation with the world, God occasionally drops a handkerchief. These handkerchiefs are called saints.

Faith is better understood as a verb than as a noun, as a process than as a possession. It is an on-again-off-again rather than once-and-for-all. Faith is not being sure where you're going but going anyway. A journey without maps. Tillich says that doubt isn't the opposite of faith; it is an element of faith.

...words are not only meaning but music and magic and power.

Here and there even in our world, and now and then, even in ourselves, we catch glimpeses of a New Creation, which, fleeting as those glipmses are apt to be, give us hope both for this life and for whatever life may await us later on.

All 'isms' run out in the end, and good riddance to most of them. Patriotism for example. [...] If in the interest of making sure we don't blow ourselves off the map once and for all, we end up relinquishing a measure of national sovereignty to some international body, so much the worse for national sovereignty. There is only one Sovereignty that matters ultimately, and it is of another sort altogether.