Frederick William Robertson Quotes

In God's world, for those who are in earnest, there is no failure. No work truly done, no word earnestly spoken, no sacrifice freely made, was ever made in vain (as long as it was done out of love, not personal glory)

No man ever progressed to greatness and goodness but through great mistakes.

He alone can believe in immortality who feels the resurrection in him already.

Home is the one place in all this world where hearts are sure of each other. It is the place of confidence. It is the place where we tear off that mask of guarded and suspicious coldness which the world forces us to wear in self-defense, and where we pour out the unreserved communications of full and confiding hearts. It is the spot where expressions of tenderness gush out without any sensation of awkwardness and without any dread of ridicule.

This is the ministry and its work--not to drill hearts and minds and consciences into right forms of thought and mental postures, but to guide to the living God who speaks.

To turn water into wine, and what is common into what is holy, is indeed the glory of Christianity.

It is not by change of circumstances, but by fitting our spirits to the circumstances in which God has placed us, that we can be reconciled to life and duty.

It is more true to say that our opinions depend upon our lives and habits, than to say that our lives and habits depend on our opinions.

There is a grand fearlessness in faith. He who in his heart of hearts reverences the good, the true, the holy--that is, reverences God--does not tremble at the apparent success of attacks upon the outworks of faith. They may shake those who rest on those outworks--they do not move him whose soul reposes on the truth itself. He needs no prop or crutches to support his faith. Founded on a Rock, Faith can afford to gaze undismayed at the approaches of Infidelity.

We win by tenderness. We conquer by forgiveness.

The true aim of every one who aspires to be a teacher should be, not to impart his own opinions,but to kindle minds.

Through ages, through eternity, what you have done for Christ, that, and only that, you are.

Sow the seeds of life — humbleness, pure-heartedness, love; and in the long eternity which lies before the soul, every minutest grain will come up again with an increase of thirty, sixty, or a hundred fold.

Women and God are the two rocks on which a man must either anchor or be wrecked.

This world is given as a prize for the men in earnest; and that which is true of this world is truer still of the world to come.

There is a two-fold solemnity which belongs to the dying hour-it is the winding up of life, and it is the commencement of eternity.

Christ within us, the hope of glory.

Life, like war, is a series of mistakes,he is the best who wins the most splendid victories by the retrieval of mistakes. Forget mistakes: organize victory out of mistakes.

Now see what a Christian is, drawn by the hand of Christ. He is a man on whose clear and open brow God has set the stamp of truth; one whose very eye beams bright with honor; in whose very look and bearing you may see freedom, manliness, veracity; a brave man--a noble man--frank, generous, true, with, it may be, many faults; whose freedom may take the form of impetuosity or rashness, but the form of meanness never.

The Divine wisdom has given us prayer, not as a means whereby to obtain the good things of earth, but as a means whereby we learn to do without them; not as a means whereby we escape evil, but as a means whereby we become strong to meet it.

Every natural longing has its natural satisfaction. If we thirst, God has created liquids to gratify thirst. If we are susceptible of attachment, there are beings to gratify that love. If we thirst for life and love eternal, it is likely that there are an eternal life and an eternal love to satisfy that craving.

What we mean by sentimentalism is that state in which a man speaks deep and true sentiments not because he feels them strongly, but because he perceives that they are beautiful, and that it is touching and fine to say them,-things which he fain would feel, and fancies that he does feel.

Instruction ends in the schoolroom, but education ends only with life. A child is given to the universe to be educated.

False notions of liberty are strangely common. People talk of it as if it meant the liberty of doing whatever one likes - whereas the only liberty that a man, worthy of the name of man, ought to ask for, is, to have all restrictions, inward and outward, removed that prevent his doing what he ought.

On earth we have nothing to do with success or with results, but only with being true to God, and for God; for it is sincerity, and not success, which is the sweet savor before God. The defeat of the true-hearted is victory.

Brethren, happiness is not our being's end and aim. The Christian's aim is perfection, not happiness; and every one of the sons of God must have something of that spirit which marked his Master.

Every unfulfilled aspiration of humanity in the past; all partial representation of perfect character; all sacrifices, nay, even those of idolatry, point to the fulfillment of what want, the answer to every longing--the type of perfect humanity, the Lord Jesus Christ.

It is not the situation which makes the man, but the man who makes the situation.

Let a man begin in earnest with "I ought," and he will end, by God's grace, if he persevere, with "I will." Let him force himself to abound in all small offices of kindliness, attention, affectionateness, and all these for God's sake. By and by he will feel them become the habit of his soul.

The charm of the words of great men, those grand sayings which are recognized as true as soon as heard, is this, that you recognize them as wisdom which has passed across your own mind. You feel that they are your own thoughts come back to you.

Only in the sacredness of inward silence does the soul truly meet the secret, hiding God. The strength of resolve, which afterward shapes life, and mixes itself with action, is the fruit of those sacred, solitary moments. There is a divine depth in silence. We meet God alone.

A heart renewed--a loving heart--a penitent and humble heart--a heart broken and contrite, purified by love--that and only that is the rest of men. Spotlessness may do for angels, repentance unto life is the highest that belongs to man.

Never does a man know the force that is in him till some mighty affliction or grief has humanized the soul.

We hear in these days a great deal respecting rights--the rights of private judgment, the rights of labor, the rights of property, and the rights of man. Rights are grand things, divine things in this world of God's; but the way in which we expound these rights, alas! seems to me to be the very incarnation of selfishness. I can see nothing very noble in a man who is forever going about calling for his own rights. Alas! alas! for the man who feels nothing more grand in this wondrous, divine world than his own rights.

However dark and profitless, however painful and weary, existence may have become, life is not done, and our Christian character is not won, so long as God has anything left for us to suffer, or anything left for us to do.

Every day His servants are dying modestly and peacefully--not a word of victory on their lips; but Christ's deep triumph in their hearts--watching the slow progress of their own decay, and yet so far emancipated from personal anxiety that they are still able to think and plan for others, not knowing that they are doing any great thing. They die, and the world hears nothing of them; and yet theirs was the completest victory. They came to the battle field, the field to which they had been looking forward all their lives, and the enemy was not to be found. There was no foe to fight with.

No one can be great, or good, or happy except through the inward efforts of themselves.

... religious controversy does only harm. It destroys humble inquiry after truth, and throws all the energies into an attempt to prove ourselves right-a spirit in which no man gets at truth.

It is a law of our humanity, that man must know both good and evil; he must know good through evil. There never was a principle but what triumphed through much evil; no man ever progressed to greatness and goodness but through great mistakes.

In the darkest hour through which a human soul can pass, whatever else is doubtful, this at least is certain. If there be no God and no future state, yet even then it is better to be generous than selfish, better to be chaste than licentious, better to be true than false, better to be brave than to be a coward.

This world is given as the prize for the men in earnest; and that which is true of this world, is truer still of the world to come.

Truth is given, not to be contemplated, but to be done. Life is an action, not a thought.

God's highest gifts--talent, beauty, feeling, imagination, power--they carry with them the possibility of the highest heaven and the lowest hell. Be sure that it is by that which is highest in you that you may be lost.

Defeat in doing right is nevertheless victory.

Kindly words, sympathizing attentions, watchfulness against wounding men's sensitiveness-these cost very little, but they are priceless in their value.

What we are, and where we are, is God's providential arrange ment — God's doing, though it may be man's misdoing; and the manly and the wise way is to look your disadvantages in the face, and see what can be made out of them.

There is a power in the soul, quite separate from the intellect, which sweeps away or recognizes the marvelous, by which God is felt. Faith stands serenely far above the reach of the atheism of science. It does not rest on the wonderful, but on the eternal wisdom and goodness of God. The revelation of the Son was to proclaim a Father, not a mystery. No science can sweep away the everlasting love which the heart feels, and which the intellect does not even pretend to judge or recognize.

As the tree is fertilized by its own broken branches and fallen leaves, and grows out of its own decay, so men and nations are bettered and improved by trial, and refined out of broken hopes and blighted expectations.