Willing emancipateth: that is the true doctrine of will and emancipation - so teacheth you Zarathustra. No longer willing, and no longer valuing, and no longer creating! Ah, that that great debility may ever be far from me! And also in discerning do I feel only my will's procreating and evolving delight.

The really royal calling of the philosopher (as expressed by Alcuin the Anglo-Saxon): To correct what is wrong, and strengthen the right, and raise what is holy.

We possess art lest we perish of the truth.

I am too inquisitive, too skeptical, too arrogant, to let myself be satisfied with an obvious and crass solution of things. God is such an obvious and crass solution; a solution which is a sheer indelicacy to us thinkers - at bottom He is really nothing but a coarse commandment against us: ye shall not think!

To live as I incline, or not to live at all: so do I wish; so wisheth also the holiest. But alas! how have I still - inclination? Have I-still a goal? A haven towards which MY sail is set?A good wind? Ah, he only who knoweth WHITHER he saileth, knoweth what wind is good, and a fair wind for him.What still remaineth to me? A heart weary and flippant; and unstable will; fluttering wings; a broken backbone.This seeking for MY home: O Zarathustra, dost thou know that this seeking hath been MY home-sickening; it eateth me up.

What is bad? -Everything that arises from weakness.

How is freedom measured, in individuals as in nations? By the resistance which has to be overcome, by the effort it costs to stay aloft. One would have to seek the highest type of free man where the greatest resistance is constantly being overcome: five steps from tyranny, near the threshold of the danger of servitude.