Willing emancipateth: that is the true doctrine of will and emancipation - so teacheth you Zarathustra. No longer willing, and no longer valuing, and no longer creating! Ah, that that great debility may ever be far from me! And also in discerning do I feel only my will's procreating and evolving delight.

You shall not steal! You shall not kill! Such words were once called holy; before them people bowrd their knees and heads, and removed their shoes. But I ask you: where have there ever been better thieves and killers in the world than such holy words have been? Is there not in all of life itself - robbing and killing? And when such words were called holy, was not truth itself thereby - killed?

The drive toward knowledge has a moral origin.

One must repay good and ill; but why just to the person who did us good or ill?

Pharisaism is not a degeneration in a good man: a large portion of it is rather the condition of all being-good.

Everything good is instinct--and, as a result, easy, necessary, free.

Around the hero everything turns into a tragedy, around the demigod, a satyr-play, and around God--what? perhaps a "world"?