One must renounce the bad taste of wishing to agree with many people.

What is not intelligible to me is not necessarily unintelligent

I want to speak to the despisers of the body. I would not have them learn and teach differently, but merely say farewell to their own bodies-- and thus become silent.

From the sun did I learn this, when it goeth down, the exuberant one: gold doth it then pour into the sea, out of inexhaustible riches, -So that the poorest fisherman roweth even with golden oars! For this did I once see, and did not tire of weeping in beholding it. - Like the sun will also Zarathustra go down: now sitteth he here and waiteth, old broken tables around him, and also new tables half-written.

Verily, I do not like them, the merciful who feel blessed in their pity: they are lacking too much in shame. If I must pity, at least I do not want it known; and if I do pity, it is preferably from a distance.

Go through the towns and ask yourselves whether these people should reproduce! Let them go to their whores!

A belief, however necessary it may be for the preservation of a species, has nothing to do with truth. The falseness of a judgment is not for us necessarily an objection to a judgment. The question is to what extent it is life-promoting, life-preserving, species preserving, perhaps even species cultivating. To recognize untruth as a condition of life--that certainly means resisting accustomed value feelings in a dangerous way; and a philosophy that risks this would by that token alone place itself beyond good and evil.