'God himself cannot exist without wise men' - Luther said, and was right. But 'God can exist even less without unwise men' - that good old Luther did not say.

All things are subject to interpretation whichever interpretation prevails at a given time is a function of power and not truth.

You know these things as thoughts, but your thoughts are not your experiences, they are an echo and after-effect of your experiences: as when your room trembles whe na carriage goes past. I however am sitting in the carriage, and often I am the carriage itself. Ina man who thinks like this, the dichotomy between thinking and feeling, intellect and passion, has really disappeared. He feels his thoughts. He can fall in love with an idea. An idea can make him ill.

Phlegmatic natures can be inspired to enthusiasm only by being made into fanatics.

To go on vegetating in cowardly dependence on physicians and machinations, after the meaning of life, the right to life, has been lost, that ought to prompt a profound contempt in society.

Our knowledge will take its revenge on us, just as ignorance exacted its revenge during the Middle Ages.

To be natural means to dare to be as immoral as Nature is.